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Ernest Maltravers — Volume 02 by Lytton, Edward Bulwer Lytton, Baron, 1803-1873

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"/Malin/! no; I spoke from no envy: /I/ never was adored, thank Heaven! What a bore it must be!"

"I congratulate you on the sympathy between yourself and Ferrers," whispered Maltravers to Valerie.

Valerie laughed; but during the rest of the excursion she remained thoughtful and absent, and for some days their rides were discontinued. Madame de Ventadour was not well.

CHAPTER III.

"O Love, forsake me not;
Mine were a lone dark lot
Bereft of thee."
HEMANS, /Genius singing to Love/.

I FEAR that as yet Ernest Maltravers had gained little from Experience, except a few current coins of worldly wisdom (and not very valuable those!) while he has lost much of that nobler wealth with which youthful enthusiasm sets out on the journey of life. Experience is an open giver, but a stealthy thief. There is, however, this to be said in her favour, that we retain her gifts; and if ever we demand restitution in earnest, 'tis ten to one but what we recover her thefts. Maltravers had lived in lands where public opinion is neither strong in its influence, nor rigid in its canons; and that does not make a man better. Moreover, thrown headlong amidst the temptations that make the first ordeal of youth, with ardent passions and intellectual superiority, he had been led by the one into many errors, from the consequences of which the other had delivered him; the necessity of roughing it through the world--of resisting fraud to-day, and violence to-morrow,--had hardened over the surface of his heart, though at bottom the springs were still fresh and living. He had lost much of his chivalrous veneration for women, for he had seen them less often deceived than deceiving. Again, too, the last few years had been spent without any high aims or fixed pursuits. Maltravers had been living on the capital of his faculties and affections in a wasteful, speculating spirit. It is a bad thing for a clever and ardent man not to have from the onset some paramount object of life.

All this considered, we can scarcely wonder that Maltravers should have fallen into an involuntary system of pursuing his own amusements and pursuits, without much forethought of the harm or the good they were to do to others or himself. The moment we lose forethought, we lose sight of duty; and though it seems like a paradox, we can seldom be careless without being selfish.